Extending daylight savings does not conflict with halacha

Orthodox Jews wearing tefillin and tallit during sunrise morning prayer

Ultra-Orthodox Jews wear phylacteries and prayer shawls during the morning prayer at sunrise on top of the ancient desert fortress of Masada in southern Israel, 24 May 2004 By MENAHEM KAHANA/AFP via Getty Images

To the editor:

The Forward reports that some Orthodox rabbis oppose extending daylight saving time throughout the year because “a 9 a.m. sunrise” would require them to attend to their morning prayers late and delay their arrival at work. Let’s first take a look at Jewish law.

The 20 volume Babylonian Talmud begins with a discussion of the times for prayer. The rabbis discuss, and disagree, over when one should recite the morning sh’ma but the general conclusion is “when one can discern between the white and blue threads of a prayer shawl” or when one can recognize the face of a friend. And the halacha permits a four hour grace period for this. The great Orthodox legal authority, Moshe Feinstein, ruled that one may begin the daily prayers earlier than sunrise when starting out on a journey and he extended this leniency to anyone commenting to work — even when the commute is part of one’s daily routine.

The rabbis who created the Talmud lived in the Middle East where winter and summer sunrises were not so dramatically different. But what about a Jew living in Oslo, where the sun doesn’t rise until 9:18 a.m. on Dec.21? And pity the poor Jews from Tromsø, Norway where the sun doesn’t rise at all in December.

The Hebrew word halacha is a dynamic word. When the Sages asked “what is the halacha?” they were asking “what is the application of the law to this new situation?” Traditional Judaism understands the halacha to help Jews to live in the present, not to chain us to the past.

—Rabbi Jonathan Gerard

A message from our CEO & publisher Rachel Fishman Feddersen

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

The coming year promises to be filled with more complex and historic developments. We are entering an era where independent, fact-based Jewish journalism will be more important than ever. We need to be ready for whatever 2025 will bring, and with your help, we can be.

We’ve set a goal to raise $260,000 by December 31. That’s an ambitious goal, but one that will give us the resources we need to invest in the high quality news, opinion, analysis and cultural coverage that isn’t available anywhere else.

If you feel inspired to make an impact, now is the time to give something back. Join us as a member at your most generous level.

— Rachel Fishman Feddersen, Publisher and CEO