Selfies at Jerusalem Holy Site Are Palestinian Trend
Image by Getty Images
Palestinians young and old have jumped on a trend for taking “selfies” at Al Aqsa, the 8th century Muslim shrine in Jerusalem, both as a personal memento and for relatives prevented from visiting the ancient compound.
While selfies are hardly new, Palestinians have embraced the phenomenon during the holy month of Ramadan as a way of showing their presence at Islam’s third holiest site.
“We took it as a memory, because maybe we won’t be able to come again next Ramadan,” said Shorouq, a young woman from the occupied West Bank snapping pictures with her friend Shahira, both dressed in brightly colored headscarves in the sunshine.
“We took a selfie with the Dome of the Rock!” said Shahira, referring to the golden-domed, ornately tiled octagon, from where the Prophet Mohammad is said to have ascended to heaven.
The shrine-selfie is also popular among Jews, who refer to the area as Temple Mount, the holiest place in Judaism and the site of a Jewish temple destroyed by the Romans in 70 AD.
Jews are allowed to visit the area in small numbers, but like other non-Muslims they are forbidden to pray, a source of increasing religious tension in Jerusalem.
Israel, which controls access to the ancient stone plaza lined by cypress trees and fountains, initially issued a large number of permits for Palestinians to visit this Ramadan.
But after a series of attacks targeting Israelis during the first week of the holy month, restrictions were reimposed.
Still, hundreds of thousands of Muslims from the West Bank, Gaza, Israel and further afield are expected to visit over the course of Ramadan, which ends around July 17. On the first Friday, 80,000 Muslims prayed at Al Aqsa, Israeli police said.
Many of those taking selfies were holding up hand-written notes addressed to relations who were not able to be there.
“This message is for my relatives and son because they are not allowed to enter Jerusalem,” said Ibtisam Thaher, a mother from the West Bank city of Ramallah.
On a piece of paper she had written: “Al Aqsa’s minarets are calling you and praying for you, Amjad.”
“They wanted to have a presence at Al Aqsa during Ramadan,” she said. “I hope that I achieved their wish and that God considers that they prayed here.”
Ameer Taha, from Jerusalem, held up a note for his mother’s family, who he said were prevented from coming to Jerusalem by Israeli security forces.
“We take these pictures because we really care about them and want them to enter Al Aqsa (through the pictures),” he said.
Mahdi al-Karaki, from Hebron in the West Bank, said he just wanted to capture a piece of personal history.
“I haven’t been to Al Aqsa for 20 years,” he said. “It’s a memory from Al Aqsa that I will post on Facebook.”
A message from our CEO & publisher Rachel Fishman Feddersen
I hope you appreciated this article. Before you move on, I wanted to ask you to support the Forward’s award-winning journalism during our High Holiday Monthly Donor Drive.
If you’ve turned to the Forward in the past 12 months to better understand the world around you, we hope you will support us with a gift now. Your support has a direct impact, giving us the resources we need to report from Israel and around the U.S., across college campuses, and wherever there is news of importance to American Jews.
Make a monthly or one-time gift and support Jewish journalism throughout 5785. The first six months of your monthly gift will be matched for twice the investment in independent Jewish journalism.
— Rachel Fishman Feddersen, Publisher and CEO
