Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Life

Make Your Own Haggadah

On Monday night, the first night of Pesach, many of us will sit around a table telling stories. The primary narrative of the evening — the exodus of the Jews from Egypt — is pretty much the same at every gathering, as is the basic framework of the haggadah from which we’ll tell the story. Drink wine, dip greens, break matzah, eat bitter herbs, make Hillel sandwich, drink wine, drink wine. Dayenu! And so on.

Some of the haggadahs featured on haggadot.com are serious and some are quirky, like this lego version of the Passover story. Image by haggadot.com

But the diversity of our personal narratives impacts how we each understand this story. We all carry a legacy of distinct experiences and backgrounds that shapes how we understand what it means to be enslaved. For women especially, remembering the exodus can be complex. Women start to become insignificant immediately following the exodus as stories of military might become the stuff of which Torah is made. In her book “The Nakedness of the Fathers,” Alicia Suskin Ostriker explains that it is in “the life of Moses that we see the women disappear. We see the flash of their backs as they dive, like dolphins, beneath the agitated surface of the text.”

A daughter is her father’s possession and a woman cannot initiate divorce or inherit property. Brides who are not virgins and women caught in adultery are stoned to death. Women are unclean before, during and after menstruation, as well as after childbirth, and their “secretions are the paradigm for every kind of pustulance or running sore, diseases requiring isolation and ritual cleansing,” says Ostriker, who also reminds us that leprosy is “figuratively a female disease: the reason Miriam but not Aaron is punished by it.”

So much for being delivered from slavery. It’s no surprise that women are excluded from some of Judaism’s most important rituals given the compelling case for separation made by the biblical narrative. When it comes to Passover and remembering our “deliverance,” the question is how to preserve the significance of the narrative while being intellectually honest. It would be great if our haggadot could reflect not only the original story of Moses and the Israelites but also the uniqueness of our experiences.

And now it looks like we can do just that. In a recent interview with NPR, Eileen Levinson, creator of Haggadot.com, a website that allows anyone to create their own Haggadah, talked about the importance not only of retelling the story of Exodus, but also telling it in a way that makes us feel as if we’ve personally come out of slavery.

Levinson reminds us that Jews have been making their own haggadot for a long time, but now it’s a lot easier. There are templates on the site, or you can go totally rogue and do your own thing. If you’re not feeling particularly imaginative, scroll through the hundreds of uploads — paintings, poems, Torah portions, personal reflections, scholarly essays, videos. My husband and I used haggadot.com last year and our haggadah included everything from feminist poetry to videos like this.

With over 50,000 users, 4,500 registered members and over 2,000 unique pieces of content on topics ranging from feminism and social justice to environmental issues and addiction, Haggadot.com is gaining popularity. Levinson says that her goal is “not to proselytize any particular views of Judaism. It’s actually the opposite: to counteract the dominant, sometimes extreme voices that can take over Jewish life, and reclaim it for the rest of us. Haggadot.com is a platform for any Jew from any background… [It’s] a place to celebrate, discover, and participate in one of my favorite conversations, the Passover Seder.”

Passover is the ideal moment to contemplate freedom for all people and to engage in meaningful dialogues about what freedom truly means. It’s a time to remember, first and foremost, but it’s also a time to wrestle with our shared and personal narratives in a way that enriches our lives. Haggadot.com is a great way to do just that.

A message from our CEO & publisher Rachel Fishman Feddersen

I hope you appreciated this article. Before you go, I’d like to ask you to please support the Forward’s award-winning, nonprofit journalism during this critical time.

At a time when other newsrooms are closing or cutting back, the Forward has removed its paywall and invested additional resources to report on the ground from Israel and around the U.S. on the impact of the war, rising antisemitism and polarized discourse.

Readers like you make it all possible. Support our work by becoming a Forward Member and connect with our journalism and your community.

—  Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at [email protected], subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.