Skip To Content
JEWISH. INDEPENDENT. NONPROFIT.
Life

The Women of Pop — and Their Once-Shocking Art

While walking through “Seductive Subversion,” the Brooklyn Museum’s new exhibition on female Pop artists between 1958 – 1968, I was interrupted by a family of tourists who burst into the gallery and made a beeline for “Accumulation, No. 1,” a soft sculpture piece by Japanese artist Yayoi Kusama featuring a white armchair covered with fabric phalluses. As I looked on, the family, children included, began fondling the chair until the security guard yelled at them to stop. They did, and I went back to Kay Kurt’s photorealistic painting of a candy box.

That both Kusama’s and Kurt’s pieces are included in the show raises a number of questions about how the curators define “subversion.” Are artworks subversive simply because they were made by women? Does something that was shocking 40 years ago still qualify? Is a candy box actually subversive? If the aim of the show is to open a space for female artists in the Pop canon, then “Seductive Subversion” half succeeds: It showcases a number of talented and largely unknown female artists, but fails to prove — as it claims — that there was a radical undercurrent of feminist Pop that fell victim to 60s art world misogyny.

Upon entering the gallery and passing May Wilson’s “Ridiculous Portraits” — a series of collages with the artist’s face superimposed over celebrities and politicians — visitors are greeted by two wooden derrieres. These are “The Bicycle Riders,” one of two sculptures by Marisol, a French artist whose works riff on American pop culture while often resembling gargantuan Russian dolls. Her John Wayne rides an oversized toy horse and, in the next room, Niki de Saint Phalle’s “Black Rosy,” a Duchamp-inspired sculpture of a big curvaceous woman, cuts a similarly imposing figure, towering over viewers with a bizarre and matronly air.

Cinema is one of the more popular source materials for works in the exhibit. In her paintings, Rosalyn Drexler sets King Kong and cinema vampires against geometrically spliced canvases, placing a twisting Chubby Checker afloat in a sea of primary colors. Pauline Boty’s sardonic homage to Jean-Paul Belmondo reflects a more biting use of film, while in “Home Movies,” Joyce Wieland approaches cinema from a different perspective, mimicking the materiality of cinema by sewing together a series of plastic baggies like a film reel, then filling them with personal objects.

Aside from several more explicitly political pieces, such as Liz Lozano’s abrasive paintings of guns-as-penises, political critique felt largely subdued — if not by the artists themselves, then by the curators. A major exception was Martha Rosler, who was given a hallway for her photomontages, scathing critiques of American sexual and social mores of the 60s.

“Seductive Subversion” probably won’t put many female Pop artists on the same footing as their successful male counterparts, nor will it revive reputations, but it’s not without value. As John Berger writes in the introductory quote to the show, “men look at women. Women watch themselves being looked at.” Nearly four decades since the end of Pop, its female members are finally getting a fair look.

A message from our CEO & publisher Rachel Fishman Feddersen

I hope you appreciated this article. Before you move on, I wanted to ask you to support the Forward’s award-winning journalism during our High Holiday Monthly Donor Drive.

If you’ve turned to the Forward in the past 12 months to better understand the world around you, we hope you will support us with a gift now. Your support has a direct impact, giving us the resources we need to report from Israel and around the U.S., across college campuses, and wherever there is news of importance to American Jews.

Make a monthly or one-time gift and support Jewish journalism throughout 5785. The first six months of your monthly gift will be matched for twice the investment in independent Jewish journalism. 

—  Rachel Fishman Feddersen, Publisher and CEO

Join our mission to tell the Jewish story fully and fairly.

Republish This Story

Please read before republishing

We’re happy to make this story available to republish for free, unless it originated with JTA, Haaretz or another publication (as indicated on the article) and as long as you follow our guidelines. You must credit the Forward, retain our pixel and preserve our canonical link in Google search.  See our full guidelines for more information, and this guide for detail about canonical URLs.

To republish, copy the HTML by clicking on the yellow button to the right; it includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to the Forward. It does not include images; to avoid copyright violations, you must add them manually, following our guidelines. Please email us at editorial@forward.com, subject line “republish,” with any questions or to let us know what stories you’re picking up.

We don't support Internet Explorer

Please use Chrome, Safari, Firefox, or Edge to view this site.

Exit mobile version